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EASTERN CIVILIZATION: Art and Architecture |
Japanese ArchitectureJapanese architecture, structures created on the islands that constitute Japan. Evidence of prehistoric architecture in Japan has survived in the form of models of terra-cotta houses buried in tombs and by remains of pit houses of the Jomon, the neolithic people of Japan. Religious Architecture
Monastery of Horyu-ji The more highly developed religious architecture of China came to Japan with the introduction of Buddhism in the 6th cent. Late in the 7th cent. the great monastery of Horyu-ji, near Nara, was near completion. The gateway, temple, and pagoda remained practically untouched until the 20th cent., when they were faithfully restored. These buildings illustrate the first epoch of Japanese architecture (6th–8th cent.), which was characterized by gravity, frankness of construction, and simple, vital compositions, sparsely ornamented. Wood has always been the favorite material, and wooden construction was brought to a structural and artistic culmination as complete as any of the great styles of masonry architecture. Interior wood columns receive the loads, while the thin exterior walls are of woodwork and plaster. As in Greek and Chinese architecture, little use is made of diagonal members, and the framing is almost exclusively a system of uprights and horizontals. Vitality and grace are contributed by the refined curvatures in the column outlines, in the shapes of rafters and brackets, and especially in the great overhanging roofs.
Statue of Buddha from monastery of Todai-ji Throughout the 8th cent. the Japanese continued to emulate the architects of China. The gigantic monastery of Todai-ji was begun in 745. A great hall was built to house the gigantic statue of Buddha (daibutsu), in front of which stood twin pagodas, each seven stories high. A distinctly Japanese style of architecture was developed in the late Heian period (898–1185). The famous Phoenix Hall at Uji, near Kyoto, originally a nobleman's villa, was converted (c.1050) into a temple. It represents the apogee of Japanese design. Beautifully situated near a lotus lake, it has a new sense of airiness, with its open porch and lofty central roof. The emergence of Zen Buddhism coincided with a renewed interest in Chinese architecture during the 13th cent. The plan of the Japanese temple adhered to the symmetrical simplicity of Chinese design. The hall of worship contained a spacious chancel with a flat ceiling, usually painted with the Zen theme of dragons in clouds. By the mid-14th cent. Buddhist architecture tended toward eclecticism and an emphasis on rich sculptural adornment. Through the centuries Buddhist temples have varied little in general arrangement. In front of the main building, or honden, stands an imposing gateway. Accessory structures include the five-storied square pagoda (often omitted), the drum tower, and the holy font protected by a shed. The Shinto temple, whose pre-Buddhist type is perpetuated, is a small and extremely simple structure, roofed with bark thatch and devoid of color adornment. Greatest importance was attached to the landscape setting, a forested and picturesque hillside being the favored location. Domestic Architecture
Shinden-zukuri The regard for a natural environment is also consistently reflected in secular building. In the Heian period complex building schemes, known as shinden-zukuri, were devised for the court nobles. A number of elegant rectangular houses were joined by long corridors that surrounded a landscaped garden and pond. During the Kamakura period (late 12th–14th cent.), the shinden-zukuri was modified for the samurai class, and clusters of separate buildings were united under one roof. During this period the standard for domestic architecture was set and has been maintained to the present day. The principal style of Japanese dwelling of the upper class is unexcelled for its refinement and simplicity. Interior posts form a supporting skeleton for the roof. The exterior walls usually consist of movable panels that slide in grooves. Wood panels (used at night or in rainy weather) alternate with screens of mounted rice paper (used in warm weather). The interior of the house is flexibly subdivided by screens (shoji) into a series of airy spaces. Important rooms are provided with a tokonoma, an alcove for the display of a flower arrangement and a few carefully chosen objects of art. Often a separate space is set aside for the tea ceremony, either incorporated within the house or constructed as a pavilion in the garden.
Castles and Palaces
Nijo Palace An important development of the late 16th cent. arose as a result of feudal warfare. Fortified castles, of which one still exists at Himeji, were based on the European donjon and were erected on high bases formed of enormous stone blocks. In the Edo period (1615–1867) two particularly beautiful palaces were erected in and near Kyoto, both constructed on an asymmetrical and flexible plan. The Nijo palace is noted for its sumptuousness in terms of carved wood, black lacquer, gold decorations, and screen paintings. The Katsura palace is remarkable for its simplicity and elegance and its merging of outdoor and indoor spaces. Here Japanese taste is epitomized in the subtlety and delicacy of the landscaping, with an ingenious arrangement of rocks, pebbles, sand, plants, and water. |
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http://buffy.lib.unimelb.edu.au/collections/asian/jpnarch.html |
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Traditional Japanese Architecture http://www.greatbuildings.com/types/styles/japanese.html The Development of Japanese Architecture http://www.jinjapan.org/access/arch/develop.html Summary of Japanese Architecture http://www.asianinfo.org/asianinfo/japan/pro-architecture.htm
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Chinese ArchitectureEarly Architecture
Banpo Village As a result of wars and invasions, there are few existing buildings in China predating the Ming dynasty (1368–1644). Insubstantial construction, largely of wood and rice-paper screens, also accounts for the tremendous loss. However, evidence of early architectural development is provided by representations in Han dynasty (202 B.C.–A.D. 220) bronze vessels, tomb models, carvings, and tiles. One substantial early structure that remains is the Great Wall, begun in the 3d cent. B.C. The background of Chinese architecture has been somewhat clarified as a result of the increase of archaeological activity since 1949. Discoveries in 1952 near Xi'an brought to light a complete Neolithic village near Banpo. Two kinds of mud-walled dwellings were found—of round and rectangular shapes. As in later construction, buildings were usually oriented to the south, probably as a protection against the north wind. Structural Elements As early as the neolithic period, a basic principle of Chinese architecture was already established, wherein columns spaced at intervals, rather than walls, provided the support for the roof. Walls came to serve merely as enclosing screens. Although the typical Chinese roof was probably developed in the Shang (c.1523–1027 B.C.) or the Chou (1027–c.256 B.C.) period, its features are unknown to us until the Han dynasty. Then it appeared in the form that we recognize today as a hallmark of Chinese architecture—a graceful, overhanging roof, sometimes in several tiers, with upturned eaves. The roof rests on a series of four-part brackets, which in turn are supported by other clusters of brackets set on columns. Decorative possibilities were soon realized in the colorful glazed tiling of roofs and the carving and painting of brackets, which became more and more elaborate. The Chinese Ground Plan
During the Han dynasty a characteristic ground plan was developed; it remained relatively constant through the centuries, applied to palaces and temple buildings in both China and Japan. Surrounded by an exterior wall, the building complex was arranged along a central axis and was approached by an entrance gate and then a spirit gate. Behind them in sequence came a public hall and finally the private quarters. Each residential unit was built around a central court with a garden. Based on imperial zoos and parks, the private residential garden soon became a distinctive feature of the walled complex and an art form in itself. The garden was laid out in a definite scheme, with a rest area and pavilions, ponds, and semiplanned vegetation. The Pagoda
White Pagoda at Chengde In the first centuries A.D., the coming of Buddhism did not strongly affect the Chinese architectural style. Although there was considerable building activity, temples continued to be constructed in the native tradition. The only distinctly Buddhist type of building is the pagoda, which derived from the Indian stupa. Several masonry pagodas are extant that date from the 6th cent. In the T'ang period (618–906) pagodas were usually simple, square structures; they later became more elaborate in shape and adornment. In the 11th cent. a distinctive type of pagoda was created in the Liao territory. Built in three different stages, with a base, a shaft, and a crown, the structure was surmounted by a spire. Its plan was often octagonal, possibly as a result of the influence of Tantric Buddhism in which the cosmological scheme was arranged into eight compass points rather than four. One of the finest Liao structures is the White Pagoda at Chengde.
Architectural Development: T'ang Dynasty and Thereafter Through the T'ang and Sung dynasties, Chinese architecture retained the basic characteristics already developed in the Han, although there was a greater technical mastery and a tendency toward rich adornment and complexity of the system of bracketing. Though little survives of the wooden structures, our knowledge of their appearance comes from detailed representations in painted scrolls, especially by the Li school of artists in the T'ang period and their followers. Extant monuments in Japan, profoundly influenced by Chinese architecture, also reflect the progress of Chinese building techniques. Examples are the 7th-century monastery of Horyu-ji and the 8th-century monastery of Toshodai-ji. In the Ming period the complex of courtyards, parks, and palaces became labyrinthian in scope. Little remains of the imperial palaces at Nanjing, the capital of the Ming dynasty until 1421.
The Forbidden City
The Forbidden City After 1421 Beijing became China's capital, and its group of imperial buildings, known as the Forbidden City, remains a remarkable achievement. Around its main courtyard and many smaller courts are grouped splendid halls, galleries, terraces, and gateways. White marble, wall facings of glazed terra-cotta, roofs of glazed and colored tiles, and woodwork finished with paint, lacquer, and gilding unite to create an effect of exceptional richness. Notable among these buildings is the group constituting the Temple of Heaven, including the Hall of the Annual Prayers (added in the late 19th cent.), a circular structure on a triple platform surmounted by a roof in three tiers covered with tiles of an intense blue glaze. |
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Chinese Architecture http://www.chinaetravel.com/china/architec.html |
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Islamic ArchitectureIn the century after the death (A.D. 632) of the prophet Muhammad, his Arab followers spread his teachings through Egypt and N Africa, as far west as Spain, and as far east as Sassanid Persia. Because of their rapid expansion and the paucity of the earlier artistic heritage of the Arabian Peninsula, the Muslims derived their unique style from synthesizing the arts of the Byzantines, the Copts, the Romans, and the Sassanids. The great strength of Islamic art as a whole lies in its ability to synthesize native design elements with imported ones. Abstract decoration of the surface is an important factor in every work of Islamic art and architecture, whether large or small. Curving and often interlaced lines, of which the arabesque is a typical example, and the use of brilliant colors characterize almost all of the finest productions, which are of greatly varied styles. Islamic art eschews the realistic representation of human beings and animals, and its floral designs are extremely distant from their original models. While the prohibition against depicting living forms is not contained in the Qur'an, it is widely thought that the non-representational character of Islamic ornament has its source in the traditional theological prohibition against imitating God's works.
Dome of the Rock The earliest architectural monument of Islam that retains most of its original form is the Dome of the Rock (Qubbat al-Sakhrah) in Jerusalem, constructed in 691–92 on the site of the Jewish Second Temple. Muslims believe it to be the spot from which Muhammad ascended to heaven. It has mosaics depicting scrolling vines and flowers, jewels, and crowns in greens, blues, and gold. Similar in some aspects is the later Great Mosque of Damascus (built c.705–14) which was built by Al Walid over what was originally a Roman temple. The interior walls have stone mosaics that depict crowns, fantastic plants, realistic trees, and even empty towns. This is thought to represent Paradise for the faithful Muslim. Both the Dome of the Rock in Jerusalem and the great Mosque of Damascus used the Syrian cut-stone technique of building and popularized the use of the dome. The 8th-century desert palace Khirbat al-Mafjar (in present-day Jordan) reveals a wealth of carved and molded stucco decoration, sculptured stone reliefs, and figural fresco paintings. In 750 the Abbasid dynasty moved the capital east to Baghdad, and from 836 to 892 the Abbasid rulers resided at Samarra. The Great Mosque of Samarra is an important example of the Iraqi hypostyle, noted for its massive size and spectacular minaret. In Iran few Islamic buildings erected before the 10th cent. are still standing. Sassanid building techniques, such as the squinch, were combined with the mosque form (see Persian art and architecture). Sassanid influence is also strong in many Umayyad dynasty residential palaces, built mostly in Syria. The most famous is the 8th-century palace of Mshatta; much of its delicately carved stone facade is now in Berlin.
Mosque of Córdoba In the middle of the 8th cent. the last of the Umayyads escaped to Spain and refounded his dynasty there. The great Mosque of Córdoba was begun in 785 and is famous for its rows of double-tiered arches. The mosque was extended three times. The culture of Islamic Spain reached its apogee in Moorish art and architecture. Faïence and lacy pierced-stone screens are the hallmarks of its decoration. The same style prevails in N Africa and is seen at its best in Fès, Morocco, where much elaborately carved wood is used. The Mudé jarstyle of Spain, employed throughout the 18th cent. and influential until much later, is based on this architecture.` Late in the 9th cent. the governor of Egypt, Ibn Tulun, initiated the high period of Egypto-Islamic art with the building of his famous mosque in Cairo. In the 10th cent. the Fatimids introduced into Egypt the decorative stalactite ceiling from Iran and placed emphasis on decorative flat moldings. The most important Fatimid buildings are the Cairo mosques of al-Azhar and al-Aqmar. The cruciform Mosque of Hasanin Cairo, built by a Mamluk sultan in 1536, still reflects Persian influence.
Char Minar of Hyderabad In India a distinct style, preserved mainly in architecture, developed after the Delhi Sultanate was established (1192). This art made extensive use of stone and reflected Indian adaptation to Islam rule, until Mughal art replaced it in the 17th cent. The square Char Minar of Hyderabad (1591) with large arches, arcades, and minarets is typical.
Church of Hagia Sophia In Turkey the mosque form was also derived from Persia, as was most Turkish art. The great Byzantine church of Hagia Sophia, adapted for use as a mosque, greatly influenced Turkish architects. The most famous among these is Sinan, chief architect in the Ottoman court from 1539 until his death in 1588. He constructed or designed most of Sulayman I's buildings, the most noted of which is his mosque (c.1557) in Istanbul, where he is buried. It has four minarets and stained-glass windows flanking the mihrab. The mosque (1614) of Sultan Ahmed I is similarly distinguished by its dome lit by numerous windows, and wall surfaces covered with green and blue tiles. Fine ornate buildings were erected in Turkey until the middle of the 17th cent. |
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Arabic and Islamic Architecture http://www.suite101.com/welcome.cfm/arabic_islamic_architecture Regional Variations of Islamic Architecture http://www.boloji.com/architecture/00022.htm Islamic Architecture |
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Indian ArchitectureIndus Valley Civilization
Mohenjo-Daro The earliest Indian art emerged from the valley of the Indus River during the second half of the 3d millennium B.C. The best-known sites are Harappa, destroyed in the 19th cent., and Mohenjo-Daro; these are among the earliest examples of civic planning. Houses, markets, storage facilities, offices, and public baths were arranged in a gridlike scheme. There was also a highly developed drainage system. The Indus civilization produced many statuettes made of steatite and limestone. Some statuettes resemble the hieratic style of contemporary Mesopotamia, while others are done in the smooth, sinuous style that is the prototype of later Indian sculpture, in which the plastic modeling reveals the animating breath of life (prana). Also found in this region are square steatite seals adorned with a range of animals, including naturalistically rendered bulls; ceramic storage jars with simple, stylized designs; toys with wheels; and figurines, which may be mother goddesses. Bronze weapons, tools, and sculptures indicate a sophistication in craftsmanship rather than a major aesthetic development. Post-Indus Civilization through the Maurya Dynasty
Pillars from Maurya Dynasty Of the period from the end of the Indus civilization (c.1500 B.C.) until Alexander the Great crossed (325 B.C.) the Indus, few traces remain. However, the principles of Indian architecture were developed in wooden buildings, long since disintegrated. From the great Maurya dynasty the most famous remains are the edict pillars, erected throughout N India by the Emperor Asoka to proclaim his devotion to Buddhism. The monolithic, smooth columns are over 50 ft (15 m) high and are surmounted by lotus capitals and animal figures. Some of the pillar capitals reveal forms that suggest Persepolitan influences. Also dating from the reign of Asoka is the earliest stone ogival chaitya window, found on the portal of a small rock-cut sanctuary near Bodh Gaya. The chaitya halls were monastic sanctuaries hewn out of rock. As they evolved, from the 3d cent. B.C. through the 1st millennium A.D., they became elaborate colonnaded halls, or walls embellished with painting or sculpture.
Sunga and Andhra Dynasties
Bharhut Stupa The earliest extant stupas date from the Sunga dynasty (2d–1st cent. B.C.) and early Andhra dynasty (1st cent. B.C.). These relic mounds are surrounded by railings and gateways covered with carved ornament. One of the main stupas is at Bharhut, where the sculpture is archaic in character. Relief medallions of the Buddha's life or of the jatakas (tales of his previous lives) are shallow cut, with all the incidents of each story arranged within a single composition. The bodies of semidivine beings including yakshis (female tree spirits) are flattened against the pillar of which they form part; prana is still emphasized. The important stupa at Sanchi shows a similar style. Important carvings on the gateways of another stupa at Sanchi date from the early Andhra period. The yakshis have acquired full, graceful forms, and high-relief compositions are frequently conceived in a continuous method of narration. The carved railing from Bodh Gaya, the place of the Buddha's enlightenment, and the earliest surviving wall paintings are also early Andhra; paintings in the rock-cut cave at Ajanta narrate the Buddha's birth as an elephant and the entire synopsis of historic life. In the far south, in the Deccan, the later Andhra dynasty continued to flourish into the 1st cent. A.D. Its greatest monument is the carving at the Great Stupa at Amaravati, c.A.D. 200. The complex but coherent composition, the chiaroscuro, and the liveliness of the crowded surfaces distinguish these bas-reliefs.
Architecture and Sculpture of the Hindu Dynasties
From the 6th cent. on, with the resurgence of Hindu dynasties throughout India, a characteristic temple plan was developed. An entrance portico led to a pillared hall (mandapa) into the cella. The shrine was often crowned by a large tower known as the shikhara. In S India the Dravida tower rose in a series of terraces, each symbolizing a different divinity; in the north, nagara spires ascended in a massive conical shape. Innumerable temples were built that were so exuberantly embellished with sculpture that their style is called “sculptural architecture.” The Khajuraho temples in central India (c.1000) represent one of the high points of the nagara buildings, and the damaged Temple of the Sun at Konarak (c.1250) reveals, in its famous erotic sculptures, carvings that combine balanced mass with delicate execution. The Jain temples at Mt. Abu, constructed entirely of imported white marble and dating from the 10th and 13th cent., have plain exteriors but are ornately carved inside.
In S India the 7th-century Pallava dynasty introduced the dravida style temple in a number of pyramidal raths (temples) at Mahabalipuram; an enormous cliff-face at the site is carved with a life-size representation of gods, men, and beasts, including the elephant family. The dravida style plan was used also in the 8th cent. in the quarried temple at Ellora. The Chola dynasty of S India further developed this form in the 11th cent., when they probably also cast most of large numbers of S Indian bronzes, of which the Nataraja (dancing Shiva) images are perhaps the best known. The dravida style culminated in a series of expanded “temple townships,” of which the largest is Srirangam, consisting of seven concentric enclosures. These ended in the comparatively crude stucco sculptured architecture of 17th-century Mandura. Medieval bronze sculpture was highly developed in S India. The chief subjects were the deities, figures of whom were used for processional and home ritual. Skilled cire-perdue sculptures were produced until the late 19th cent. in many regions of India. |
The Taj Mahal |
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A History of Indian Architecture http://www.boloji.com/architecture/00001.htm Indian Architecture http://www.sscnet.ucla.edu/southasia/Culture/Archit/Archit.html Architecture in India http://www.indianmonumentsportal.com/indian-architecture/ Ancient Indian Architecture |
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